Perceiving Animals: humans and beasts in early modern English culture Author: Erica Fudge
p.19
"The violence involved in taming wild nature- in expressing human superiority - destroys the difference between the species. The city, the place of humanity, is opposed to the wilderness, the place of savagery."
p. 40
"The animal can be dominated or represent human power, it has no power or potential of its own."
Genesis 1:26-28 -- Divine declaration ranks two-leggers over animals. At this point, two-leggers as a species enjoy their comprehensive sovereignty. (Eventually there are some suggestions about what creatures to eat, what creatures not to eat, yadda yadda yadda. Guidelines more than restrictions.) Ah heck- let's just lump in Genesis 1:29, specifying that plants are alive, and therefore they are a great gift from above; a system of elimination can now be used, anywhere on the planet, to establish the edges of this god-given entitlement. (Assuming that the subject in question is not a fellow master-of-the-universe-two-legger) It is a simple process for any and all humans:
Is that thing over there something that serves us and that we own?
Well- is it alive? If it's alive, it's ours.
The last scrap of thought on this string is much less opaque.Anthropomorphism -- attributing human motivation, characteristics, or behavior to nonhuman organisms, inanimate objects, religious deities etc.
As if our species wasn't silly enough...
